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The Nonformative Elements of Religious Life: Questioning the "Sociology of Spirituality" Paradigm

School of Sociology, Social Policy and Social Work, Queen's University Belfast, Belfast, BT7 1NN, United Kingdom, m.wood{at}qub.ac.uk

Sociological assertions of religious vitality in Euro-American societies have developed a paradigm of spirituality in which, following earlier studies of the New Age, a distinction is drawn between external authority and self-authority. Methodologically and theoretically problematic, this paradigm diverts attention from people's social practices and interactions, especially in relation to multiple religious authorities. Drawing upon ethnographic fieldwork with an English religious network, and building upon the work of Pierre Bourdieu, the author considers situations in which multiple authorities tend to relativize each other. Conceptualizing this in terms of "nonformativeness"—the lack of authorities' ability formatively to shape religious identity, habitus, and competition over religious capital—allows a new understanding of individual secularization to emerge that questions assertions of vitality.

Key Words: authority • Bourdieu • New Age • secularization • social practice • spirituality

Social Compass, Vol. 56, No. 2, 237-248 (2009)
DOI: 10.1177/0037768609103359


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