Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Social Compass
This Article
Right arrow Résumé
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Yesilada, B.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Islam and the Turkish Cypriots

Birol Yesilada

The Hatfield School of Government, 650 Urban Center Building, Portland, Oregon 97207-0751, United States, byesilada{at}verizon.net

Turkish Cypriots represent some of the most secular Muslims in the world. While they consider themselves as part of the Hanefi school of Sunni Islam and hold strong belief in God, most do not follow a lifestyle that reflects the characteristics of their ethnic compatriots in Turkey. Turkish Cypriots do not seem to be influenced by organized religion, rarely attend mosques, and adhere to a very strict form of secularism (laiklik). The author provides a brief overview of Turkish Cypriots' background and examines their religious values based on the results of the 2006 World Values Survey conducted in Cyprus. The findings show that while almost all of the Turkish Cypriots believe in importance of God in their lives and consider themselves as moderately religious individuals, very few attend regular mosque service. Furthermore, the majority do not believe that religious institutions provide answers to problems individuals face in their personal or societal realms. This rather complex attitude towards religion among Turkish Cypriots raises important questions concerning their cultural background that seem clearly to set them apart from most Turks elsewhere and support the argument that a sizable number of the Turkish Cypriot community are either descendents of Alevi settlers from Anatolia or Bektasi Janissaries, who held religious values that are different from those of their Sunni Ottoman relatives.

Key Words: Key words: Islam • Religion • Turkish Cypriot

Social Compass, Vol. 56, No. 1, 49-59 (2009)
DOI: 10.1177/0037768608100341


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?